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Transcendental Meditation and the effect of ''ahimsa'' in the Yoga Sutra
by Thomas Egenes, PhD    Translate This Article
3 October 2010

In the Yoga Sutra, the first of the eight limbs of yoga is called yama. Yama has five aspects, beginning with ahiṁsā, which means 'non-injury' or 'non-violence.' Mahatma Gandhi made ahiṁsā famous when he mobilized all of India to free itself from British domination through nonviolent means. Martin Luther King, Jr., the head of the civil rights movement in the U.S., was one of many who were influenced by Gandhi and his use of ahiṁsā to achieve social change without violence.

The Yoga Sutra describes what happens when a person is established in non-injury: ''Where non-injury is established, in the vicinity of that, hostile tendencies are eliminated.'' (2.35)

In Sanskrit: ahiṁsā-pratishthāyāṁ tat-sannidhau vaira-tyāgạh. The word-by-word translation is: ''Where non-injury (ahiṁsā) is established (pratishthāyāṁ), in the vicinity (sannidhau) of that (tat), hostile tendencies (vaira) are eliminated (tyāgaḥ).

According to the Yoga Sutra, where is non-injury established? In the state of yoga, which is defined in the second sūtra of the Yoga Sutra as the complete settling of the activity of the mind. The settled mind, the mind established in yoga, is free of injury, and the Yoga Sutra says that for this person the environment becomes free of hostility. St. Francis of Assisi, for instance, was famous for calming people and even animals around him by the sheer power of his love. An individual who has a mind full of peace radiates an influence of peace, and then creates a reality that is peaceful.

This is where non-violence becomes effective. It is a state of mind that, in Maharishi Mahesh Yogi's words, ''disallows the birth of an enemy.'' When enmity has been eliminated inside, there is no enemy outside. According to Maharishi, ''An enemy is the lively embodiment of our own weakness.''

The principle of non-injury is also described in quantum physics as the Meissner Effect,
which shows that a coherent system generates a field around it that is coherent. Non-coherent fields will not penetrate a coherent system.

While it's possible to understand how this principle applies to individuals, what would happen if a large group were established in the state of yoga?

In the summer of 1993, 4,000 individuals gathered in Washington, D.C., to see if practicing the Transcendental Meditation technique in groups for two months would affect the crime rate. Dr. John Hagelin, a quantum physicist, predicted that the crime rate would drop by at least 20%. The chief of police went on the evening news and said that it would take a snow blizzard in the middle of summer to accomplish that.


Yet, after two months, public records showed that the crime rate dropped 23%. Since most people's paradigm about the nature of reality is based upon classical mechanics, this experimental result seems unlikely. However, from a quantum perspective, the Washington, D.C., study follows the same principles as the Meissner Effect and was described long ago in the Yoga Sutra—''in the vicinity of yoga, hostile tendencies are eliminated.''

Taking it a step further, what if throughout our society there were many large groups of individuals who could do their Transcendental Meditation practice together each day to heighten the experience of Yoga? Imagine the possibilities. A group of school children meditate and stress levels and violence go down in the neighborhood. A group of elderly people meditate together and their city begins to be more progressive and prosperous. It's a possibility that could yield profound results both for the individual and for society at virtually no cost, and with great ''side-benefits'' for each of the individuals involved. It's worth exploring, isn't it?

Read Dr. John Hagelin's article in Shift magazine: 'The Power of the Collective''

Peaceful Body, Peaceful Mind, Peaceful World - Charles Alexander, Ph.D.

Invincible Defense Technology—the use of meditation - Maj. Gen. (R) Kulwant Singh, Lt. Col. (R) Gunter Chassé and Dr. David Leffler

Effects of Group Practice of the Transcendental Meditation Program on Preventing Violent Crime in Washington, DC: Results of the National Demonstration Project, June-July 1993, published in Social Indicators Research, 47(2): 153-201

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Thomas Egenes received his B.A. from the University of Notre Dame and his M.A. and Ph.D. from the University of Virginia. He is Associate Professor of Sanskrit at Maharishi University of Management in Fairfield, Iowa, U.S.A.

Dr. Egenes is the author of Introduction to Sanskrit, Part One and Part Two and a newly released translation of the Yoga Sutras, called Maharishi Patanjali Yoga Sutra.

Related posts:

The yoga sutra and deep meditation

Maharishi on the complete meaning of Yoga

Samadhi is the beginning, not the end of Yoga

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